In December, SĂžren Hough from Science for the People sat down with the famous linguist and activist Noam Chomsky. Chomsky has written a plethora of books on political subjects, with his collection of interviews, named On Anarchism, reaching stores worldwide. His most recent book, Climate Crisis and the Global Green New Deal, co-authored with economist Dr. Robert Pollins, lays out an international plan for addressing climate change.
Chomsky can be accredited with introducing many to anarchism, and we are honoured to co-publish this selection of questions from his interview with Science for the People. To read the full interview, follow the link to their post here.
SH: The climate crisis is on a scale that almost induces panic just thinking about it. Itâs hard to grasp how cataclysmic it is, as you put it. Is it possible to address that level of potential danger without addressing the underlying problems like capitalism, something US governments are unlikely to do?
NC: We should recognize that capitalism is a suicide pact, very simply. Thatâs why the business world has never accepted capitalism. They donât want to destroy everything they own. So the business world has always called for regulating markets, preventing capitalism from destroying itself. Theyâve been at the forefront of regulating â of course, in their interest â because they donât want to destroy everything.
Then thereâs a simple question of timescales. I think youâre right â capitalism is devastating. Itâs a force that will destroy the world. But there are timescales. We have to deal with this crisis quickly. We have a decade or two to make decisions which will determine the outcome. Doesnât mean we all die in twenty years â it means if we donât deal with it within twenty years, weâve basically set into motion irreversible tipping points so that itâs just a question of time. So we have a short period of time. Youâre certainly not going to get rid of capitalism in twenty years. Thatâs so obvious â aside some of my lingering young Maoist friends, you can forget it. So we have to deal with the crisis within existing institutions.
Now, the capitalist leaders themselves understand that capitalism is suicidal. They have always called for control and regimentation. What we have to do is press them hard to give up short-term goals in order to make sure that society can survive long enough so that we can get rid of them. Basically, thatâs what it amounts to.
And itâs working to some extent. When the huge pension funds said theyâre not going to fund environmentally destructive investments, thatâs an important step forward. When the major banks say okay, weâll stop investing in fossil fuel industries, thatâs important. So these are the soft points of the system. Theyâre worried about what they call âreputational risksâ which is the fancy word for âpeasants coming with the pitchforks.â And thatâs what you press on.
Thereâs much more than that. What has failed, and we saw it dramatically in this election, is simply educating the public. Take, say, what happened in South Texas, or the fracking areas of Pennsylvania. It was very dramatic what happened. There were areas along the Mexican border, south Texas, mostly Mexican-American, which hadnât voted for a Republican for a century, but they moved toward Trump. Some counties actually had a majority for Trump.
Well, there were a lot of reasons. One was they donât like just being dismissed by the Democratic party management: âWe donât have to worry about them, theyâre kind of worthless. ****, theyâll vote for us.â They donât like that. They have a reason not to like it
But there was another element, which was very striking. It was interesting to read the liberal commentary about it. They said that they were trapped by a terrible gaffe that Biden made in his last debate. At the end of the debate, he said mildly, âWe have to pay some attention to letting civilization survive.â Horrible gaffe. Actually, those werenât his words. He put it in different terms. He said we have to face the fact that weâre going to have to have a transition from fossil fuels. Which means, have a chance that human society will survive. He was bitterly condemned for that at the time. How could he make such a mistake? Had to withdraw it quickly, compensate for it and so on.
Well, organizers didnât go down to south Texas and say, âListen, this is an oil-based economy. We have to end the use of fossil fuels. Here are ways in which we can end it which wonât destroy your lives and your community the way you think. They will make a better life for you, better jobs, more jobs, hereâs the plan. Youâll have a better life for yourselves, your families, your children, grandchildren.â They didnât go down and do that, and they didnât do that in the fracking areas in Pennsylvania, or Wyoming, or other places. But that has to be done. Thatâs critical. Youâre not going to get it from the Democratic Party managers. First of all, they donât believe it, they donât want it, and they donât give a damn. But organizers have to do that. If they donâtâŠ
Itâs not just a matter of going after Bank of America. Youâre going to have to go after the population that believes these guys are trying to destroy our jobs, our communities, our lives, because some pointy-headed liberals claim thereâs a climate crisis. Thatâs whatâs in peopleâs heads. As long as itâs there, itâs not enough to convince Bank of America to invest differently.
SH: That dovetails with another question I had, which is something Iâve heard from policymakers directly: âHow do we convince the average person to go along with changes in consumption to address climate change?â It seems to me that it would be much more convincing to acknowledge where the source of the climate crisis comes from â companies like Shell and Exxon, as you pointed out in the book, which have spread misinformation and been at the epicenter of these fossil fuel emissions. If you were to start from that place, even just rhetorically, youâre much more likely to convince people than you are if you just slap a tax on fuel as we saw in France.
NC: I think we discuss this in the book. The way it was done in France, itâs a loser. What itâs telling poor and working people is, âThereâs a climate crisis, and youâre going to pay for it.â Why should anyone accept that? I mean, a carbon tax makes good sense if the money thatâs collected goes back to the population. Letâs make it a progressive tax. So you pay a little more for driving, but the proceeds come back to you â they donât go to Shell and ExxonMobil and other rich guys. Thatâs an acceptable carbon tax, and I think people would accept it.
But with regard to just your ordinary lives, we can tell people, correctly, you can have a better life. If you insulate your home and have solar panels, your electric bill goes down. Youâre more comfortable. Look, letâs take where I live. I happen to live in Arizona. Sunâs shining all the time. As soon as we moved in, we put up solar panels. Canât see one anywhere in the neighborhood. But what you can hear is people complaining, that âI have a thousand dollar electric billâ over the summer when the temperature is over 1000F. For us, we get it free. Okay, tell people that.
It is true that thereâs crazed overconsumption, but thatâs not good for people. In fact, advertising is designed, obviously, to try to maximize your consumption of things youâre going to throw away. But letâs face it: those things donât make our life any better, they are a pain in the neck, we can have a much better life in other ways. So I think, at one level, sure, thereâs a lot of crazy waste we can get rid of and have much better lives. And at the same time, do exactly what you said â say itâs the centers of private power with their enormous influence and control over government thatâs making it impossible to deal with an existential crisis which means that our children and grandchildren arenât going to have a world to live in. Itâs not a small thing.
We can combine this with enlightening people about what the effect has been of forty years of neoliberalism. For example, you may have seen the Rand Corporation just came out with a study of the wealth transfer of the lower 90 percent of the population to the top mostly 0.1 percent â about 50 trillion dollars during the neoliberal period. So if you donât have a decent job and canât get by from paycheck to paycheck and have a precarious job where maybe the employer will call you or not, hereâs 50 trillion dollars of reasons for it. While the 0.1 percent since Reagan doubled their share of wealth to 20 percent â it was all planned. Thatâs the way it was designed. Thatâs the way it worked out.
You can do it on every issue. Take, say, the Sanders program. You read the left liberal commentators, say in The New York Times, âItâs a great program. Itâs too radical for Americans.â What is it thatâs too radical for Americans? Universal healthcare. There isnât a country in the world that doesnât have it, but itâs too radical for Americans. Free higher education â just about everywhere. Couple of miles from where I live, in Mexico, Germany, Finland. Yeah, everywhere. Too radical for Americans. In fact, one of the associate editors of the London Financial Times, Rana Foroohar â very good columnist â recently had a column in which she quipped, not totally wrongly, that if Bernie Sanders was in Germany, he could be running on the Christian Democrat program, the conservative party â which is actually true. I mean, they donât question these things. Itâs taken for granted.
I lived in Massachusetts for seventy years, I saw a lot of this going on. Liberal state. Periodically, there were referenda on universal healthcare. Starts off everybodyâs in favor, huge support. Then starts the business propaganda. You wonât be able to see your doctor, itâs going to raise your taxes, businesses will leave the state. You see the polls changing pretty soon in opposition.
Well, hereâs where organizing and education is critical. Sure itâll raise your taxes â and itâll lower your bills twice as much as raising your taxes. And whatâs wrong with raising your taxes? Is it better to pay insurance companies than to pay the government which is in theory partially responsive to populations? All of these things should be discussed, and theyâre not.
In the United States, the attitude toward taxes is very interesting. Itâs kind of a measure of the way Democracy functions. If you have a pure totalitarian state, everyone of course will hate taxes â theyâre stealing your money. Suppose you had a pure democracy â everyone would celebrate taxes. We got together, we decided what we wanted, we decided how to pay for it and how weâre doing it. Letâs have a party. Where a country stands in that spectrum really tells you a lot. The United States is way toward the totalitarian side which is an indication of how the system functions.
Now we can tell people about that, too. For example, there was just a recent high-level study â I think it was only reported in the Financial Times, that was the only place I saw it. It gave detailed analysis which supported even more strongly than before what has come out of a lot of political science research, namely that most of the population simply isnât represented. They studied the lower 90 percent in income and could find essentially no correlation between peopleâs beliefs and attitudes and what their representatives are doing. Theyâre listening to other voices.
Thatâs the kind of thing people should know. They should know that itâs the same 90 percent which has transferred 50 trillion dollars to the very rich. Thatâs the reason why the United States is more regressive than Mexico, or Europe, and others. All of these things should be there. You canât get tested for COVID because you canât make the co-payment? Thatâs forty years of neoliberalism and business-run capitalism before it. Letâs look at that. These are things that people can readily understand, but not if they donât hear them.
SH: I live in the UK now and we have seen how the National Health Service (NHS) databases were mobilized to get the vaccine to the most vulnerable (like older folks), of course for free. Itâs completely alien to whatâs going on in the United States. One of the things thatâs unique about America, something Iâve written about in relation to COVID-19, is the faux âLibertarianâ streak that means people donât trust any source of expertise â scientific, governmental, and so forth. Looking at the pandemic, climate change, and other urgent scientific matters, how do we uproot this way of thinking? Is it better to acknowledge the misgivings and work from a place of commonality, that we should be critical of what we hear from media outlets, for instance?
NC: Itâs not just America. Itâs extreme in the United States, itâs pretty much the same in Europe. You see it in a lot of ways. Iâll just give you a personal anecdote. At the early stages of the pandemic, somebody posted an article on the internet in my name. Unfortunately, that goes on. Thereâs nothing you can do about it. Iâm surprised there isnât more. Crazy article, saying that the pandemic was instrumented by the US government from biology labs to try to get control of the whole world with maybe George Soros behind it or something like that. Some crazed story, and my name was under it. I started getting letters from people, including Europe, including friends, scientists, saying, âThanks for finally telling the truth.â People are distrustful, and they have reasons. Plenty of reasons. There always are reasons. But for the last forty years, the reasons have risen very sharply.
The population has been under attack â serious attack. Before Reagan came in, tax havens and shell companies were illegal and the Treasury Department enforced the law. There were virtually no financial crises. Reagan opened the spigot. Unknown amounts of wealth have shifted. Take the worldâs greatest corporation, Apple. Profits are made in the US, but they donât bother paying taxes. It has an office in Ireland, somewhere, probably the size of this room where maybe a secretary shows up every week or two. So itâs an Irish company. Or itâs in the Cayman Islands. Britain is one of the main criminals on this. The British islands are notorious modes of tax evasion.
This goes way back. Back in the 90s, there was a rash of excitement about investing in newly emerging markets. It was going to be a great opportunity. So for a while, I subscribed to the Department of Commerce quarterly bulletins. Very informative bulletins â they come out with everything you can imagine about the economy. One of them is foreign direct investment. So I looked at that for a year so, during the excitement about emerging markets, mostly Latin Americans. You look at Latin America, foreign direct investment: 25 percent of it went to Bermuda. 15 percent went to the British Cayman Islands. 10 percent went to Panama. Thatâs 50 percent of foreign direct investment for avoiding taxes and money laundering. The rest was mostly mergers and acquisitions. Practically no direct investment.
Economists donât study it, press doesnât cover it. Itâs all a massive fraud on the public, and people have lived with that. In the UK, you had to suffer through the New Labour-Tory austerity programs, which stole trillions of dollars from the population. Take the NHS. Go back a couple years, it was ranked as the best system in the world. The governments have been chipping away at it. They want to turn it into the worst system in the world. Theyâre modeling it on the American system. So letâs take the best system in the world and turn it into the worst system in the world so some insurance companies can make money.
People in Europe have been living under this, too, for forty years, plus the deeply anti-democratic character of the European Union. They donât have to know the details, but the fact of the matter is that major decisions are not in the hands of the population. Theyâre made by unelected bureaucrats in Brussels, the Troika, totally unelected with the German banks looking over their shoulders. So yeah, itâs been bad. They have a lot of reasons for distrust. But of course, the worst distrust should be against the ones who are running the show: the corporate sector. Itâs not the government. Theyâre the ones running the government.
Itâs like being angry at the local tax collector. It doesnât make sense. That was done in the past. The pogroms in Eastern Europe where my family lived were against Jews because Jews were the agents of the Czar. Not against the Czar, but against the people who are right in front of you. Thatâs what itâs like to be angry at the government. The government is not in your hands. Itâs in the hands of people who want to make wealth and profit for themselves.
Theyâre not secret about it! When Ronald Reagan and Margaret Thatcher came in, it was open. Reaganâs first words were government is the problem, not the solution. That doesnât mean that decisions disappear â it means they go somewhere else. Where? Into the hands of unaccountable private tyrannies. Thatâs what called âLibertarian,â incidentally. Put power in the hands of unaccountable totalitarian institutions. Great âlibertarianism.â Itâs the most extreme totalitarian view maybe in history. So letâs put the decision in private hands. What are they supposed to do? You may recall that Milton Friedman, the economic guru for Libertarianism, came out with an article in 1970 â an important, influential article â in which he said the sole responsibility of a corporation is to enrich itself; to enrich the shareholders; and, of course, management, whose pay has skyrocketed. What do you expect to happen when you decide letâs put decisions in the hands of private tyrannies whose sole goal is to enrich themselves? Is it a surprise that you get 50 trillion dollars of transfer? Youâd have to be an idiot not to expect that. Sorry to comment on the economics profession, which was overjoyed by it. But itâs pretty obvious whatâs going to happen.
And just to drive the last nail in the coffin, Reagan and Thatcher â or whoever made the decisions for them â did the obvious thing. Letâs destroy any opportunity for people to protect themselves. So their first act was to destroy the unions. Thatâs the way for people to defend themselves. They didnât waste a minute, both Thatcher and Reagan. Put all this together, you have 40 years of neoliberalism: special things like the anti-democratic character of the European Union; the far right, Blairite, Tory austerity programs… you get disaster. So yes, people have a lot of reasons to be angry, but not against the local tax collector, not against the East European Jews who happen to be picking up the money. Thatâs not whoâs doing it to you. You have to initiate major educational programs to say look, these are just the agents. Look at the source.
SH: You celebrated your birthday recently â happy birthday! You have had a long and storied career as an anti-war activist, as an anarchist. Now that weâre in 2020, looking back, do you have any final reflections on your career and where we are now as a society?
NC: My earliest recollections from childhood are fear of fascism. The fascist plague seemed to be expanding over the world without limits. It was a very frightening period. Itâs a pretty frightening period now, with different things happening. Thatâs life â more work to do. Lots of hope, thatâs the good part.
The Commoner: Hope you enjoyed this selection of questions from Chomsky’s interview with Science for the People. To read the full transcript, click here.
Image by Andrew Rusk on Wikimedia Commons.
Source: Thecommoner.org.uk