In the early hours of the 3rd of July, 24 year old Samuel Luiz was beaten to death outside a nightclub by a dozen people in La Coruña, Galicia. The motivation would appear to be that he was gay. (The Guardian)
The discrimination, incarceration, beating, torture and killing of LGBTQI people is statistically shameful and ethically abominable, a testimony to the violence of patriarchy and heteronormativity; a daily violence expressed in a disturbing multiplicity of ways, all meant to serve the moral hierarchies white-male-capitalist-state forms of power.
If it seems exaggerated to state matters in this manner, it only does so because of the blindness to the pedagogies of cruelty that structure contemporary societies, pedagogies comprised of acts and practices that teach, habituate and programme subjects to transform the living and its vitality into things. The pedagogy of cruelty, borrowing the expression from Rita Segato, “is the capture of something that is errant and unpredictable, like life, so as to make of it a thing, inert and sterile, measurable, sellable, buyable and obsolescent, as suits consumption in this apocalyptic phase of capital.” (Rita Segato, Contra-Pedagogías de la Crueldad) Patriarchal sexism, racism, homophobia, xenophobia are but the names we give to the generalised violence of capital. And in its most radical form, LGBTQI politics is part of the struggle against this violence. The Act Up Queer Nation Manifesto of 1990, which we share below, is but one example, from a not so distant past, of this vision.
Samuel Luiz’s death sparked demonstrations and protests throughout spain. (el Salto Diario) And the country’s, in Madrid, could find no better response than to attack the protesters. (el Salto Diario)
This post is in memory of Samuel Luiz, and in all of those who have died for attempting to free themselves from the prisons of our joys.
Queer Nation Manifesto: Queers Read This
A manifesto written in 1990 by ACT UP.
How can I tell you. How can I convince you, brother, sister that your life is in danger: That everyday you wake up alive, relatively happy, and a functioning human being, you are committing a rebellious act. You as an alive and functioning queer are a revolutionary. There is nothing on this planet that validates, protects or encourages your existence. It is a miracle you are standing here reading these words. You should by all rights be dead. Don’t be fooled, straight people own the world and the only reason you have been spared is you’re smart, lucky or a fighter. Straight people have a privilege that allows them to do whatever they please and fuck without fear. But not only do they live a life free of fear; they flaunt their freedom in my face. Their images are on my TV, in the magazine I bought, in the restaurant I want to eat in, and on the street where I live. I want there to be a moratorium on straight marriage, on babies, on public displays of affection among the opposite sex and media images that promote heterosexuality. Until I can enjoy the same freedom of movement and sexuality, as straights, their privilege must stop and it must be given over to me and my queer sisters and brothers. Straight people will not do this voluntarily and so they must be forced into it. Straights must be frightened into it. Terrorized into it. Fear is the most powerful motivation. No one will give us what we deserve. Rights are not given they are taken, by force if necessary. It is easier to fight when you know who your enemy is. Straight people are your enemy. They are your enemy when they don’t acknowledge your invisibility and continue to live in and contribute to a culture that kills you. Every day one of us is taken by the enemy. Whether it’s an AIDS death due to homophobic government inaction or a lesbian bashing in an all-night diner (in a supposedly lesbian neighborhood).
AN ARMY OF LOVERS CANNOT LOSE
Being queer is not about a right to privacy; it is about the freedom to be public, to just be who we are. It means everyday fighting oppression; homophobia, racism, misogyny, the bigotry of religious hypocrites and our own self-hatred. (We have been carefully taught to hate ourselves.) And now of course it means fighting a virus as well, and all those homo-haters who are using AIDS to wipe us off the face of the earth. Being queer means leading a different sort of life. It’s not about the mainstream, profit-margins, patriotism, patriarchy or being assimilated. It’s not about executive directors, privilege and elitism. It’s about being on the margins, defining ourselves; it’s about gender-fuck and secrets, what’s beneath the belt and deep inside the heart; it’s about the night. Being queer is “grass roots” because we know that everyone of us, every body, every cunt, every heart and ass and dick is a world of pleasure waiting to be explored. Everyone of us is a world of infinite possibility. We are an army because we have to be. We are an army because we are so powerful. (We have so much to fight for; we are the most precious of endangered species.) And we are an army of lovers because it is we who know what love is. Desire and lust, too. We invented them. We come out of the closet, face the rejection of society, face firing squads, just to love each other! Every time we fuck, we win. We must fight for ourselves (no one else is going to do it) and if in that process we bring greater freedom to the world at large then great. (We’ve given so much to that world: democracy, all the arts, the concepts of love, philosophy and the soul, to name just a few gifts from our ancient Greek Dykes, Fags.) Let’s make every space a Lesbian and Gay space. Every street a part of our sexual geography. A city of yearning and then total satisfaction. A city and a country where we can be safe and free and more. We must look at our lives and see what’s best in them, see what is queer and what is straight and let that straight chaff fall away! Remember there is so, so little time. And I want to be a lover of each and every one of you. Next year, we march naked.
“The strong sisters told the brothers that there were two important things to remember about the coming revolutions. The first is that we will get our asses kicked. The second is that we will win.” I’m angry. I’m angry for being condemned to death by strangers saying, “You deserve to die” and “AIDS is the cure.” Fury erupts when a Republican woman wearing thousands of dollars of garments and jewelry minces by the police lines shaking her head, chuckling and wagging her finger at us like we are recalcitrant children making absurd demands and throwing temper tantrum when they aren’t met. Angry while Joseph agonizes over $8,000 a year for AZT which might keep him alive a little longer and which makes him sicker than the disease he is diagnosed with. Angry as I listen to a man tell me that after changing his will five times he’s running out of people to leave things to. All of his best friends are dead. Angry when I stand in a sea of quilt panels, or go to a candlelight march or attend yet another memorial service. I will not march silently with a fucking candle and I want to take that goddamned quilt and wrap myself in it and furiously rend it and my hair and curse every god religion ever created. I refuse to accept a creation that cuts people down in the third decade of their life.
It is cruel and vile and meaningless and everything I have in me rails against the absurdity and I raise my face to the clouds and a ragged laugh that sounds more demonic than joyous erupts from my throat and tears stream down my face and if this disease doesn’t kill me, I may just die of frustration. My feet pound the streets and Peter’s hands are chained to a pharmaceutical company’s reception desk while the receptionist looks on in horror and Eric’s body lies rotting in a Brooklyn cemetery and I’ll never hear his flute resounding off the walls of the meeting house again. And I see the old people in Tompkins Square Park huddled in their long wool coats in June to keep out the cold they perceive is there and to cling to whatever little life has left to offer them. I’m reminded of the people who strip and stand before a mirror each night before they go to bed and search their bodies for any mark that might not have been there yesterday. A mark that this scourge has visited them.
And I’m angry when the newspapers call us “victims” and sound alarms that “it” might soon spread to the “general population.” And I want to scream “Who the fuck am I?” And I want to scream at New York Hospital with its yellow plastic bags marked “isolation linen,” “ropa infecciosa” and its orderlies in latex gloves and surgical masks skirting the bed as if its occupant will suddenly leap out and douse them with blood and semen giving them too the plague.
And I’m angry at straight people who sit smugly wrapped in their self-protective coat of monogamy and heterosexuality confident that this disease has nothing to do with them because “it” only happens to “them.” And the teenage boys who upon spotting my Silence=Death button begin chanting “Faggot’s gonna die” and I wonder, who taught them this? Enveloped in fury and fear, I remain silent while my button mocks me every step of the way. And the anger I feel when a television program on the quilt gives profiles of the dead and the list begins with a baby, a teenage girl who got a blood transfusion, an elderly baptist minister and his wife and when they finally show a gay man, he’s described as someone who knowingly infected teenage male prostitutes with the virus. What else can you expect from a faggot?
Since time began, the world has been inspired by the work of queer artists. In exchange, there has been suffering, there has been pain, there has been violence. Throughout history, society has struck a bargain with its queer citizens: they may pursue creative careers, if they do it discreetly. Through the arts queers are productive, lucrative, entertaining and even uplifting. These are the clear-cut and useful by-products of what is otherwise considered antisocial behavior. In cultured circles, queers may quietly coexist with an otherwise disapproving power elite.
At the forefront of the most recent campaign to bash queer artists is Jesse Helms, arbiter of all that is decent, moral, christian and amerikan. For Helms, queer art is quite simply a threat to the world. In his imaginings, heterosexual culture is too fragile to bear up to the admission of human or sexual diversity. Quite simply, the structure of power in the Judeo-Christian world has made procreation its cornerstone. Families having children assures consumers for the nation’s products and a work force to produce them, as well as a built-in family system to care for its ill, reducing the expense of public healthcare systems.
ALL NON-PROCREATIVE BEHAVIOR IS CONSIDERED A THREAT, from homosexuality to birth control to abortion as an option. It is not enough, according to the religious right, to consistently advertise procreation and heterosexuality … it is also necessary to destroy any alternatives. It is not art Helms is after … IT IS OUR LIVES! Art is the last safe place for lesbians and gay men to thrive. Helms knows this, and has developed a program to purge queers from the one arena they have been permitted to contribute to our shared culture.
Helms is advocating a world free from diversity or dissent. It is easy to imagine why that might feel more comfortable to those in charge of such a world. It is also easy to envision an amerikan landscape flattened by such power. Helms should just ask for what he is hinting at: State sponsored art, art of totalitarianism, art that speaks only in christian terms, art which supports the goals of those in power, art that matches the sofas in the Oval Office. Ask for what you want, Jesse, so that men and women of conscience can mobilize against it, as we do against the human rights violations of other countries, and fight to free our own country’s dissidents.
IF YOU’RE QUEER,
Queers are under siege.
Queers are being attacked on all fronts and I’m afraid it’s ok with us. In 1969, there were 50 “Queer Bashings” in the month of May alone.
Violent attacks, 3,720 men, women and children died of AIDS in the same month, caused by a more violent attack—government inaction, rooted in society’s growing homophobia. This is institutionalized violence, perhaps more dangerous to the existence of queers because the attackers are faceless. We allow these attacks by our own continued lack of action against them. AIDS has affected the straight world and now they’re blaming us for AIDS and using it as a way to justify their violence against us. They don’t want us anymore. They will beat us, rape us and kill us before they will continue to live with us. What will it take for this not to be ok? Feel some rage. If rage doesn’t empower you, try fear. If that doesn’t work, try panic.
Be proud. Do whatever you need to do to tear yourself away from your customary state of acceptance. Be free. Shout.
In 1969, Queers fought back. In 1990, Queers say ok. Next year, will we be here?
(From the Verso Books Blog)