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Incarcerated in the prison of Edirne in the Northwestern part of Turkey since November 2016, the former Co-president of the Peoplesâ Democratic Party (HDP) Selahattin DemirtaĆ wrote an article for the information website T24, published in Turkish on February 22nd.
Are you well and good?
I grabbed hold of pencil and paper and wrote a few lines for the outside world. Outside, many people write and speak despite everything. I know. And of course, each one of them is precious. I would simply like to contribute to these discussions. I donât intend to talk in the void to say nothing. Who knows, perhaps before this text reaches you, you will all have left to conquer space. When we come out of here, I would be a bit sad to find the country empty, but too bad for me, I would be glad for you. But before you go, take some woolen socks with you, space is cool in this season. And also, donât forget the bread, because over there, you wonât find any, even suspended.1
Are you currently unemployed?
If you donât mind, Iâll start by a long political analysis of the Middle-East, and even of the whole world. The European Union pressure, the Joe Biden effect, Lybia, Syria, the Eastern Mediterranean, Greece, AzerbaĂŻdjan, energy policies, the S-400, imperalism and, of course, down with capitalism. True enough, these are not matters to be ignored but I think that, just as I am, you are also tired of these profound analyses that serve as screens.
By the way, are you hungry?
So I will give you the benefit of my profound views concerning domestic policies: new alliances, resignations, cracks, jumps, new Constitutions, newer new Constitutions, sparkling Parties, rarely used second-hand Parties, more than perfect Parties ready for an alliance negotiated from landlord to landord, Parties with an objective of 50+1%, partly negotiated, Parties standing a good meter away from âterrorismâ, Parties that have put the meter in the wrong place⊠If you think that is not enough, I will try to help you a bit more: the oh-so democratic system of parliamentarism for the reinforced solo President, the system of parliamentary prayers for the President who has lost his strength, the presidential system devoid of Constitution of the president, apparently parliamentaristic semi-president weakening the traitors to the homeland, defying the democratic President of the Republic in personâŠ
And most important, are you well and good?
When saying âare you well and goodâ⊠Are you a good person? Meaning, honest and virtuous? If your answer is âyesâ keep on reading⊠(Then again, who would answer âI am badâ?)
Notions such as âgoodâ and âevilâ are not like unemployment or hunger, neat, solid notions. But they are not completely limitless, totally abstract and uncertain. Since Noah, seven thousand years ago, universal principles of good and evil are more or less defined. The prophet Noah had quoted them as being the âseven lawsâ. I donât think it useful to list them for you. Then every messenger, every prophet, Moses, Jesus, Mohammed passed on similar things. Buddhaâs five principles, Maniâs eight principles, Zarathustraâs teaching all repeat the same appeals, essentially. Philosophers, learned ones, revolutionary leaders, just kings, artists, erudite onesâŠhave called on similar notions for the universal good for thousands of years. You have probably built your âgoodâ following the call that appealed to you, depending on your nature. I rely on the soundness of your structure and skip this part.
Letâs take a test
The state of being âwell and goodâ I am speaking of, refers to your attitude today when facing what is current. What is your attitude toward evil currently, in the present, this intense, solid and pure evil? Are you on the side of evil or of the good? Wait a minute! Is there not a certain ambiguity here also? You are right. So, letâs be concrete by pursuing with a test. In the light of universal principles, with questions relative to our current situation, letâs do a bit of testing on our goodness.
- In your opinion, does the value of people change depending on whether they are Muslims, Christians, Jews, Yazidis, Syriacs, Alevis, Caferis, Shaafis, Atheists, etc. (Careful, I am not asking if you feel personally close to them or not).
A) Yes B) No - In your opinion, does the value of people change depending on whether they are Turks, Kurds, Arabs, Armenians, Circassians, Greeks, Bosniacs, etc. (Careful, again I am not asking if you feel personally close to them or not).
A) Yes B) No - In your opinion, does the value of people change depending on whether or not they wear a scarf, or a beard, a mustache, a hat, a cap, a kippa, a turban, baggy trousers, a miniskirt or have sexual orientations different from yours? (Careful once again, I am not asking if you feel personally close to them or not).
A) Yes B) No - Are you against all types of violence such as physical, sexual psychological and economic violence against women?
A) Yes B) No - Are you against the exploitation of the work of employees, their employment in bad conditions and modern slavery
A) Yes B) No - Are you against the destruction of nature and ill treatment of animals?
A) Yes B) No - Are you against such things as corruption, favoritism, waste, and against the transfer of State resources to a few pro-government contractors?
A) Yes B) No - Are you against nominations on the basis of someoneâs belonging or not to the government, rather than on the basis of merit?
A) Yes B) No - Are you against injustice and the subordination of tribunals to political power?
A)Yes B) No - Are you against the fact that media conduct propaganda campaigns with information filled with slander and insults, that they pocket billions in their lynching of innocents, that they praise poverty and that these media be entirely controlled by the government?
A) Yes B) No - Are you against the fact of ânot resolvingâ problems through weapons and violence, when they could be resolved by talking?
A) Yes B) No - Are you against the fact the State is led by a single person?
A) Yes B) No
The next elections will be between good and evil
I end my questions here, you have well understood what my concerns are. So? Are you well and good? I donât know for which system of government you are, of which political party you are a sympathizer, what religion you practice, what language you speak, but none of these choices define in my eyes if you are a good or an evil person. The sincere answers you provide to the questions above and other similar ones determine if you are good or evil.
On this basis, I can say the following clearly: The next elections will not be between political parties, identities or beliefs; they will be between the good and the evil.
If you are on the side of the good, then your position is clear: you have no need to be undecided. There is some good and some evil in all parties, more or less. What Iâm talking about here is the fact that all those who are for the good assemble together and raise their voices. They must stand side by side, in round tables, in TV programs, in democratic initiatives and actions, and they must force all political parties into the alliance for the good. Conceptually, this could be called the âdemocratic allianceâ. Thus, we must lead society into the situation of making a real choice. This is how we must call on the AKP and on its electorate.
Democracy will emerge from an alliance of differences
Today, other distinctions, other polarizations make no sense, they are useless or even harmful.
Above all, we must be good people, we must gather as good people and establish the power of good people. Then, we must spread good in all of society and make it permanent. By achieving this we will be able to resolve all our problems, easily and peacefully. Then, we can completely solve our hunger, our unemployment and our lack of democracy. Only in these circumstance will we be able to prepare a new constitution, which is a social contract, and establish peace.
So, I say: no matter what they say about this on the outside, donât believe it, donât follow it.
Hoping for help from an approach whose soul is darkened by evil and hatred would be a big mistake. In all the colored political spectrum, there must be at least one Party that will represent you correctly. I would like to insist that you choose solely in terms of those who favor the good. Donât forget that democracy will emerge from an alliance of differences. Those who do not seek alliance, cooperation, solidarity in the good, those who spread corruption, those who impose their personal expectations and the perennity of their Party, rest assured, they are evil, they are on the side of evil.
Do not give credence to empty discussions and sterile arguments. Lend your ear, not to those who say âme, Iâ but to those who say âwe, all of usâ. And, of course, be brave. Do not step back, even by a single step, from the democratic and legitimate struggle. And remind the fake Gestapo leaders, the phony Goebbels: âTake your hands off the throat of the people and off BoÄaziçi!â 2. Remain calm, close your eyes and listen to the voice of the universe. You will hear a hum rising from the depths. Do you know what it is? It is the wheel turning. Even in space!
So letâs end on a song: 3
The morning has an owner.
We will call [for accounts] one day, we will call.
Sufferings and woes will end.
We will bind [our wounds] one day, we will bind them.
Translation by Renée Lucie Bourges
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Source: Kedistan.net
